The Historical Origins of Human Rights. Human rights are a product of a philosophical debate that has raged for over two thousand years within the European societies and their colonial descendants. This argument has focused on a search for moral standards of political organization and behaviour that is independent of the contemporary society.
Home to the UN-mandated University for Peace and the Inter-American Court of Human Rights, Costa Rica—which also abolished its armed forces constitutionally in 1949—was a fitting location to reflect on and exchange creative ideas about educating young people. And it provided numerous reminders of the importance of human rights education.
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This ethic was one of the most influential arguments for universal human rights, in response to Nazism, eugenics and ethnic cleansing, which can be illustrated in the Universal Declaration of Human Rights with words such as inherent, inalienable and equality applied to rights and the basis of these rights are the foundation of freedom, justice and peace in world modern models of rights are.
Human development theories are models intended to account for how and why people become, as they are (Thomas 1997). Theories provide the framework to clarify and organize existing observations and to try to explain and predict human behaviour (Schroeder, 1992). It is important to recognize the complexity of human development and the theories.
Education is a elemental human right and essential for all other human rights. It is a powerful tool by which socially and economically marginalized children and adults can lift themselves out of poverty. It also consists of the right to freedom of education. Freedom of education is the right given.
These theories attempt to provide a theoretical explanation to help us understand issues of inequality. This essay seeks to discuss how theories of social inequality, human rights and intersectionality, relate to the topic of race within New Zealand, in particular Maori and Pacifica experiences of inequality.
Other theories hold that human rights codify moral behavior which is a human social product developed by a process of biological and social evolution (associated with Hume). Human rights are also described as a sociological pattern of rule setting (as in the sociological theory of law and the work of Weber).
Human rights education is defined as the learning process that builds up the required knowledge, values, and proficiency of human rights of which the objective is to develop an acceptable human rights culture. This type of learning teaches students to examine their experiences from the human rights point of view enabling them to integrate these concepts into their values and decision-making.